Posts Tagged ‘support’

Verily After Every Hardship There Is Ease

Alhamdulillah Samina has been given a suspended 9 month sentence today. This means she is free but if she does anything wrong in the next 18 months then she will have to do the 9 months in prison. She says jazaak Allah khair to all those who supported her and prayed for her throughout her ordeal and she is grateful it is over now.

So verily, with the hardship, there is relief, Verily, with the hardship, there is relief. So when you have finished, then stand up for Allâh’s worship. And to your Lord turn your invocations. Quran 94:5-8

We thank Allah subhanu wa ta’ala for the release of this sister and ask Him to release our other sisters who are also due to endure the same as samina and maybe worse, May Allah ease their burden and grant them patience and success, Ameen.

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Don’t forget your Sister Samina

A reminder to all the brothers and sisters that sister samina’s sentencing is tomorow, please keep her in your dua’s, May Allah free her from the hands of the Taghut and oppressors.

Remember Allah will ask you, what did you do for your sister!

 “Abu Hamdun (one of the Tabi’in) had a scroll on which was written the names of three hundred of his close friends, and he used to supplicate for them – one by one – every single night.”

[‘Sifat as-Safwah’; 1/49]

Remember your sister in your duas tonight, remember her in your Qunoot, remember her at the time of tahujjud, remember her whilst you will be busy with your dunya tomorrow, remember where she will be!

O Allah grant our sister patience!

Sa‘d ibn Abî Waqqâs (RA) said: “I asked the Prophet (SAAS) who among the people are most severely tried? He said, ‘The Prophets, then the right acting people, and so on down through various categories of people. Man will be tested according to the strength of his faith. The stronger his faith, the more severe his trial, and the weaker his faith, the lighter his trial. The believer will be continually tested until he walks on earth with all his wrong actions forgiven’.”  (al-Bukhârî)

 O Allah we make dua’ to you, The Most High, to free our sister, Ameen!

From Kufr to Islam, From Imprisonment to Freedom

Brother Abdul Hakim AKA Shevon Smith has written a letter regarding his experience in prison and wants to share it with his brothers and sisters of the Ummah. You can view the original letter by clicking on the following links: Page 1 Page 2 Page 3.

Bismillahir-Rahmanir-Raheem

O Allah bestow Your favour upon Muhammad and his wives and his Ummah. May Allah increase our eeman and grant us taqwa whilst leaving in our footprints righteousness, Ameen.

 

To my dear brothers and sisters in Islam, Assalaamu Alaikum WR WB.

 

As you can see I am now answering to the name Abdul Hakim and have been for the last 14 months, but I actually took my shahadah in June 2001 and this is one of the issues that I want to talk about. For those five years or so I was living my life in continued ignorance, walking around in a state of Kufr, whilst still calling myself a Muslim.

 

Let me explain: I had no idea how to pray, how to make wudhu and the do’s and don’ts of Islam. I had never read more than a few pages of the Quran. I think the reason for all of this was PRIDE and SHAME – the whispering of shaytan – rather than ask the simple questions how and why do I do this and that, I pretended as if I already knew. Drugs, alcohol, fighting mine and my friend’s battles and being in touch with the latest style of music that’s being used to corrupt the minds of those that listen to it. These were the things that mattered to me and my friends, the great majority of which were non-believers. The point I’m trying to get across is that (I believe) because of the lack of dawa, either from the words or actions of other Muslim brothers, shaytan was winning the battle in keeping me from the one true path. The two points I am trying to make are:

  1. We as Muslims should never shy away from asking for the help of our brothers and sisters in matters like seeking knowledge.
  1. It’s our responsibility to make sure that our brothers and sisters feel comfortable in trying to learn from us, but we should try to make our dawa interesting so the persons don’t mind spending time listening and remembering what’s being said to them. ( I mean why talk to a gunman about knives? He will not be interested)

I started this my first and only time in prison aged 18 in Feltham YOI in 1997, and I personally never saw anybody practising Islam seriously. I was made an adult prisoner aged 19 (due to bad behaviour) and sent to an adult institute namely HMP Whitemoor. Now maybe because I was just running about, doing my own thing, or maybe not, but I saw only a few brothers who lived their lives under Islam. This was the same for me in HMP Long Lartin, HMP Full Sutton, and HMP Frankland. It was whilst on my second time around these prisons Whitemoor and Long Lartin that I first started to see brothers who were actually practising the Deen and this was 2005-2006, SubhanAllah, still it was just a few brothers. Then I went to HMP Belmarsh, MashAllah, lots and lots of strong brothers, the eeman has to increase because of the amount of brothers there. Anyway I was there for about six months before going back to Frankland and alhamdulillah I’ve now seen and heard about many brothers who are now practising the Deen. It ranges from brothers who have been practising for a long time, to brothers who have just accepted Islam, from brothers who MashAllah are very knowledgeable to brothers who are not so knowledgeable but are in search of knowledge.

 

And it is for this reason that I am saying that as Muslims have a duty to let our action be our first course for dawa, so that people can help them to feel comfortable to ask questions that’s been on their minds. We should use the wisdom that we have to which brothers are struggling, and give them the answers to questions that they don’t yet know, but would greatly benefit them.

 

Now, as for the personal change that I have gone through over the last year or so. I’d say that alhamdulillah, my eeman, taqwa and birr has increased. This in turn has changed my whole way of life. From the way I walk and talk to the people who I walk and talk with. The crazy music that I use to listen to and drink to and dance to and do drugs to has all changed. And where before I use to respect what I did and the people who did what I did, I no longer have that respect for it or them.

 

Now I listen to the recitation of the holy Quran, nasheeds or lectures. And when I read, I read the translation of the holy Quran or books that give me a better understanding of Islam and the people of Islam (Majority of the time).

 

I try to be humble in my actions and thoughts and polite and understanding. Whereas before my confrontations were mostly about things that were haraam and for causes that were to do with my fighting for things of dunya. ‘Now’ I accept little if any violation but my cause is the fight for Jannah. And the concept of wanting for my brothers what I want for myself is very much a big part of my life.

 

Insha-Allah I have been able to bring some kind of understanding of how Islam is on an increase in Prison as well as outside. I live from salah to salah and Insha-Allah one day I’ll be able to get married and make hajj.

 

May Allah keep us all guided on the true path on Islam, Ameen. Raise your hands for us as we raise our hands for you.

Wa alaikum assalaam.

 

Abdul Hakim AKA Shevon Smith

 

 

Please write to this brother and offer your support inshallah:

Shevon Smith

BC4664

HMP Frankland

Brasside

Durham

DH1 5YD

Reid’s Henchmen Assault Muslim Inmates

HMP WandsworthEarlier this week, a large number of Muslim prisoners were racially and physically assaulted by staff at HMP Wandsworth, Surrey.

Officers at the prison ceased the opportunity to use excessive violence on the Muslim inmates after they refused to undergo a degrading strip search.

One of the prisoners was put in a headlock and beaten by the guards. “They twisted my arm and I was screaming out of pain, but they wouldn’t stop. They then pinned me to the floor and one of the officers stood on my neck while the others were punching me.”

“I tried to explain how my religion forbids me to remove my clothes and expose my private parts in front of other people, but they didn’t want to listen. Instead they started swearing at me and my religion and calling me a f***ing Muslim.”

The past few weeks have seen a number of incidents in which Muslim prisoners have been physically and racially abused by White racist inmates and prison guards.

Prisoners at the notorious HMP Frankland have had boiling water and oil poured over them and their cells set on fire. Yet, despite such reports of abuse, the Governor insists the prison is a “safe and secure environment”.

Instead of being transferred to more secure prisons, Muslim victims of racial and religious abuse are kept in segregation (solitary confinement) “for their own security”, where they are deprived of basic human rights and privileges.

An inquest has been made into the attacks, but so far Government and senior officials have done nothing about reported abuse of Muslim prisoners in British jails, allowing them to suffer in silence.

Muslims continue to be victimised even after being punished.

Please write to Abdullah Ibrahim Hassan, one of the victims of the religious attacks at HMP Wandsworth.

Ibrahim Hassan WW7450
HMP Wandsworth
PO BOX 757
Heathfield Road
SW18 3HF

Source: captivesupport.org

Statement By Omar Khyam’s Wife At The POF Event In Slough

For those of you who missed the statement at the event, or couldn’t hear it properly, here it is:

 

In the name of Allah Most Gracious Most Merciful.

All Praise is due to Allah, Lord of the worlds. Assalaamu alaikum wa rahmatullahi wa barakaatu. I am the wife of Umar Khyam and I want you all to know how the prisoners are being treated in prison today in this ‘democratic’ country. As you all may know, Umar was convicted in April 2007. He was then moved from Belmarsh to Frankland on 30th June with is situated in Durham, for all those who don’t know where that is, it is on the border of Scotland. Since he stepped foot into that prison, he has had nothing but trouble. He has received death threats and been treated with hatred. We have seen a pattern in the way that Muslim prisoners are being transferred. It seems so so-called leaders are being moved to Frankland. And if we ask ourselves, why is this happening? And then you see the pattern of how the high security Muslim prisoners are being treated in Frankland. On Friday 6th July Eesa Bharot was horrifically attacked with both boiling water and boiling oil! Hussein Osman had his cell set alight by inmates burning all of his belongings leaving him with no clothes or books or anything. Umar has had to live in such difficult conditions in segregation. But all along the prison service and the prison has been aware of the threats taking place against the Muslims in Frankland, and yet they ALLOWED the attacks to take place and took no steps to protect them.

We then started an urgent action alert to write to the governor and demand for Umar to be moved for his protection, in which the governor gave a very general reply on the prison procedures, but nothing about the actual events that had taken place. Who is responsible for the activities taking place in Frankland? Isn’t it the governor? And yet he is hiding behind the data protection act! But what excuse does he have with the solicitor? Why does the solicitor still have no explanation for what is taking place? But it doesn’t stop here! Even the black non-Muslims feel threatened and claim it is a racist prison. Ethnic minority in Frankland is just 10%, lower than in any other prison. There are racist slogans plastered all over the walls, do the guards and the governors not see these? Of course they do, but they turn a blind eye to it.

Now they are attacking anybody who is just Muslim. They set Yaqoob’s cell on fire and physically attacked him. He isn’t in prison for terrorism but he is still being targeted. I ask you, how many times do you expect to slap someone before they will slap you back? We tried everything through their method and their procedures and what action was taken? None whatsoever! So now the brother’s are getting attacked just for being Muslim! Not even because they are in there for terrorism but because they are Muslim. The Muslims then had no choice but to fight back! So now there are attacks taking place in Frankland from both sides! So much so that majority of the Muslims have now ended up in solitary confinement due to defending themselves against these attackers! So whose fault is this? I blame the governor. He knew full well what was happening and decided to ignore it. He did NOTHING to protect them so they had no choice but to take matters in to their own hands and protect themselves. They have been backed into the corner and pushed to take such actions. Abu Umamah Bin Sahl narrated from his father that the Prophet (peace be upon him) said, “He in whose presence a Muslim is humiliated and who does not help him, being able to help him, Allah will humiliate him before all creatures on the Day of Judgment”. (Ahmad)

I have tried all the channels, from MP’s, to governors, to lawyers to getting support from public. And after all this it seems to me that Muslims in prison have no rights! They don’t have a right to be protected and yet paedophiles and rapists have much more rights and protection than Muslims. This is becoming a bigger problem, and so I keep saying but nobody seems to hear me when I keep saying “do something before things get out of hand!”

We as Muslims have a duty to our brothers in prison. Regardless of what they are in there for, nobody deserves such treatment. How is it that the governor is getting away with all of these issues taking place in Frankland? All I ask from you is that you should know that their test hasn’t ended yet; it’s getting more difficult and will continue to get more difficult. For them, they are being tested and Allah is rewarding them for their struggle. But what about us? We walk about through our daily life not having a clue what our brothers are going through! And will Allah not ask us what we did for our brothers when they were being tested so severely? How many have written to them words of comfort? How many have comforted their families? How many have offered advice? How many have made du’aa for them? We need to ask ourselves these questions and reflect. Do not think that just because you don’t know these brothers it doesn’t matter, because whether you like it or not, they are your brothers and you have a duty to them. We requested people to write words of comfort and support to these brothers on the prisoners of faith blog, so they know that they are not forgotten, and yet we didn’t even receive one. Prophet Muhammad (peace be upon him) said, “A Muslim is the brother of a Muslim. He does not wrong him, forsake him or despise him.” (Bukhari)

The other issue I want to speak about is our brother Moutaz Dabbas. I know that many of you brothers in Slough knew him and many sisters may have heard of or know his wife. He has eight children, MashAllah, and was arrested on 19th March 2005 for extradition to Spain. He was extradited to Spain on 11th March 2007. I have to say that I am very disappointed with those of you who live in Slough and yet had no time to knock on her door and see if she needed anything, those who didn’t have money to give, those who didn’t have time to help her with her shopping, those who had cars but didn’t drive her to see her husband, those sisters who didn’t have time to pick up the phone and make a five minute call to see how she is feeling, those sisters who couldn’t give her a few words of comfort, those who never asked if her children needed anything, those who never even said Eid Mubarak to them, those who never gave them a gift, shame on us all. Do you not fear Allah?

This test is not just for her family, it is for every single one of you in this community! You have a duty to her, in the absence of her husband, should you not take care of her?? And then we wonder why we are in the state we’re in. Subhanallah. We have a lot to answer for. Do you know that she has no family here in the UK? Do you know that she has no support except from a non-Muslim neighbour who has supported her for the last two years? Does that not make us feel embarrassed and ashamed? That this woman can support her and we can’t? That she takes her children to school and baby-sits her children when she needs to go somewhere. She calls her daily even though she is no longer her neighbour anymore. That the children are so close and attached to her now, they have become a part of their lives. Subhanallah, her husband does all the DIY jobs in her house. The neighbours daughter has spent so much time with them that she wants to wear hijab, she tries to pray salah with them. Subhanallah. May Allah guide them to Islam, Ameen. And the Muslim community in Slough is so big MashAllah, but what is the point? When you can’t even give a few minutes to this sister and her children! As far as I know brother Moutaz was a very good brother to you all and how do you think it makes him feel to know that nobody has supported his wife and eight children? The Prophet peace be upon him said: “None of you has eeman (faith) until he desires for his Muslim brother (or sister) that which he desires for himself (or herself).” (Bukhari and Muslim). Ask yourself, is this what you would desire for your wife and children?

And for those of you who are mothers, I am sure you know that bringing up children is not an easy task. Well just imagine eight of them and no support. Imagine being forced to move from house to house. Imagine no husband to do the shopping. Imagine no sisters ever came round for a cup of tea or to get your mind off things. Imagine there was no-one to take your kids out and they keep asking you to take them somewhere. Imagine your kids crying at night, wanting to see their father but there is no-one is your community who is willing to take you. Imagine being all alone, nobody to talk to when things get tough and nobody to turn to except Allah. How would you feel? Put yourselves in her situation, does it not sadden you? We can’t even begin to imagine even one day of her life. Allah gave us an opportunity to gain reward and to help this sister, but we chose not to, and that is a big failure for this community. There is still time for you to come forward and support this sister, because her husband still isn’t here and she still has eight growing children to bring up. May Allah ease her affairs, grant her patience, may He grant her to be steadfast, elevate her status in Jannah and return her husband to her safely, Ameen. The Prophet (Peace be upon him) said: “One who helps a fellow Muslim in removing his (or her) difficulty in this world, Allah will remove the former’s distress on the Day of Judgement. He who helps to remove the hardship of another, will have his difficulties removed by Allah in this world and in the Hereafter. One who covers the shortcomings of another Muslim, will have his faults covered up in this world and the next by Allah. Allah continues to help a servant so long as he goes on helping his own brother (or sister).” (Muslim)

And what about Samina? The one who was abandoned and left alone to face such a trial on her own. She’s the one who spent six months in prison and has been on house arrest for nine months. She is not allowed to step out of the house. She has five random calls per day for voice recognition and if she misses even one, the police will come and take her back to prison. She is not allowed any mobile phones in the house or internet. She is living in such harsh conditions and yet if you ask her who has supported her, who has been to visit her, you will find the answer to be two maybe three sisters and that because they were in prison with her. Subhanallah. Is this what it has come to? Only if you have been in prison then you will support others, otherwise you will just abandon them? And she isn’t the only one. There are more sisters who are yet awaiting trial and been in prison and now either on house arrest or on bail. How many of us know who they are, or what their names are, or where they live? The truth is, we are too busy in our lives and comfortable with the circle of friends we have and don’t make the effort to find out. Do we not feel their pain anymore? Are they not our sisters? Do we not have a duty to them? And who will comfort them or support them in their time of need? They have Allah, and remember Allah will never leave them and they are close to their Lord. Allah only tests those that He loves, and He is washing away their sins. But what excuse do we have to abandon these sisters? Did they really commit such a big crime to deserve our abandonment and this harsh treatment?

In conclusion; I would like to say that always remember one thing, your few words of comfort to these sisters, detainees or families of detainees are more valuable than all the money you can ever offer them. I don’t ask for a lot, but just this, please don’t forget them, don’t abandon them and don’t hurt them, don’t look down on them and don’t judge them. The Prophet (Peace be upon him) said: “Do not be envious of other Muslims; do not overbid at auctions against another Muslim; do not have malice against a Muslim; do not go against a Muslim and forsake him; do not make an offering during a pending transaction. O’ servants of Allah, be like brothers (or sisters) with each other. A Muslim is the brother (or sister) of another Muslim; do not hurt him (or her), or look down upon him (or her) or bring shame on him (or her). Piety is a matter of heart (The Prophet (peace be upon him) repeated this thrice). It is enough evil for a person to look down upon his Muslim brother (or sister). The blood, property and honour of a Muslim is inviolable to a Muslim.” (Muslim)

 Please forgive me if I have said anything wrong or offensive to anyone, Wassalaam wa rahmatullahi wa barakaatu.

Support Your Sister Samina

Assalaamu alaikum

We have previously mentioned our sister Samina who has been convicted under the terrorism act and is due to be sentenced on the 6th of December. We ask all of you, brothers and sisters, to please write to her letters of support InshAllah. This is a very testing time for her and her family, as she awaits her sentence. Please make du’aa for her and all the sisters going through similar trials.

Please send your letters to:

Samina Malik

Ahmed & Co Solicitors

67a Camden High Street

London

NW1 7JL

May Allah reward you for your efforts, Ameen.

A Call To Support Muslim Prisoners


In the name of Allah, the Beneficent, the Merciful

May the peace and blessing of God be upon you,

Praise be to Allah, the Lord of the worlds and prayers and peace on the most honourable of prophets and messengers, Muhammad, his family, his companions and anyone who follows his guidance and follows in their footsteps until the Day of Judgment.

What we have seen, witnessed and heard about the violations of the religious and civil rights suffered by our Muslim brothers and sisters in western jails is saddening and hurtful. I was personally a witness to this tribulation for five years when I was a prisoner. As informing someone of an event is not the same as experiencing itself, I started hastily writing this legitimate urgent appeal, quoting from the Quran and the Sunnah of the Prophet Muhammad (SAW), to seek help from those who can appreciate the awful, disgusting treatment Muslim prisoners face in British jails. This was after I heard from a Muslim sister, who is the lawyer of a Muslim brother who was convicted of terrorism charges, that her client had been subjected to a savage attack by some prisoners; they poured boiling oil on his head which caused severe burns to his head and other parts of his body. He is now is in a pitiful state and has been returned to jail even though he did not receive enough medical care and time to recover in an outside hospital. Worse than that, he is still in the same prison in which he was attacked and with the same prisoners who still harbour hate for him and wish to kill him and terrorise him, which the prison administration and the government are aware of.

Imam Ibn Al-Athir said in his book Al-Kamil Fil Tarikh, that when Yusuf (AS) left prison, he wrote on the door of his cell, “this is the grave of the living, the house of the dejected, the place of trial for friends and a blow upon the face of enemies”.

Prison is the worst, basest place a person can ever be put in, where his freedom is wrested from him, his dignity is humiliated and his honour is defeated. His faith and religious practices are attacked. It is for this reason that Muhammad (SAW) often used to seek Allah’s protection for prisoners to protect them against fear.

This is why hadith scholars have spoken at length about this issue.

The religious texts which urge Muslims to help each other clearly include texts about helping Muslims prisoners as a priority, including:

The Muslim nation is one as Allah (SWT) says: “this nation is one nation and I am your Lord so worship me” and He said, “verily, the believers are brothers”. Al-Qurtubi said in his interpretation of this verse (16/322), “’verily, the believers are brothers” in faith and in respect, not in blood. It is said, brothers in faith are closer than blood brothers as blood brothers may fall out over differences in faith whereas brothers in faith are not affected by differences in lineage”.

In the Sahih Bukhari and Sahih Muslim, it is narrated from Abu Huraira (RA) that the Prophet Muhammad (SAW) said, “A Muslim is the brother of a Muslim. He does not wrong him, forsake him or despise him.”

Imam Nawawi commented on this hadith in Sharh Muslim (16/120) saying, “the scholars said, “forsaking him is leaving him when he is in need and despising him means, if he asks for help to remove an evil in his life, he must help him if he can and if he does not have a legitimate excuse not to”.

Ibn Rajab said in Jami Al-Ulum Wal Hukum, p. 333), “by this, a believer forsaking his brother, it means that the believer is commanded to help his brother as the Prophet (SAW) said, “help your brother, whether he is the oppressed or the oppressor”. He was asked, “O Messenger of Allah, help the oppressed but how do I help the oppressor?” He said, “by preventing him from oppressing. This is how you help him”. Narrated by Anas.

Abu Dawud mentions the hadith narrated by Abu Talha Al-Ansari and Jabir Bin Abdullah, that the Prophet Muhammad (SAW) said, “No man forsakes a Muslim when his rights are being violated or his honour is being belittled except that Allah will forsake him at a place in which he would love to have His help. And no man helps a Muslim at a time when his honour is being belittled or his rights violated except that Allah will help him at a place in which he loves to have His help”.

Ahmed reported that Abu Umamah Bin Sahl narrated from his father that the Prophet (SAW) said, “He in whose presence a Muslim is humiliated and who does not help him, being able to help him, God will humiliate him before all creatures on the Day of Judgment”.

These are general texts which urge Muslims to unite, work together and help each other, as is established in the Sahih Bukhari and Sahih Muslim in the hadith narrated by Numan Bin Bashir in which he says that the Prophet (SAW) said, “The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs is afflicted, the whole body responds to it with sleeplessness and fever”.

What saddens us is that some ignorant people ignore this completely and say that “the prisoners are suffering because they are confused about their religion and have followed a path other than that of guidance. They deserve everything they get and thus they must bear the consequences of what happens to them”.  In saying such things, ignorant people ignore texts that generally and specifically concern helping these prisoners of faith who are our brothers in Islam. These reasons are all materialistic, worldly excuses; if these prisoners are not the most deserving of our help, then who should we help?

The scholars stated in a statement on the obligation of freeing Muslim prisoners and trying to help them in all matters.

Imam Malik said, “it is obligatory on the people to redeem (buy the freedom of) prisoners with their money. There is no contention on this point”.

Ibn Taymiyya said in The Fatwas (28/635), “freeing prisoners is one of the greatest obligations, and spending money in this matter is one of the greatest sacrifices”. Ibn Taymiyya himself made great efforts to free Muslim prisoners and save them; in Rajab 699H, he went to the camp of a Tatar commander and met him to discuss releasing the Muslim prisoners he was holding. He saved many of them from their hands.

They were concerned with saving their Muslim brothers who were prisoners. Of course, many of you will say that this all happened in a time when the Muslims had a state and power. So what can we do now at a time when the Muslims have sunk to such a lowly state?

What I am telling you is that the least you can do is help them with your words and your actions, and this is the weakest of faith, as Ibn Taymiyya wrote in his lengthy letter to the King of Cyprus, Johan de Giblet, a Christian king, concerning the Muslim prisoners held by the king. The letter included an invitation to Islam and to worship Allah alone and mentioned His mercy and that He loves all people to be treated well. He also mentioned his efforts with the Tatars to have the Muslim and Christian dhimmi prisoners released.

He wrote, “Does the king not know that we have in our lands Christians who are dhimmis (protected non-Muslim citizens in an Islamic state) and no one knows how many of them there are except Allah? How we deal with them is well-known so how can they deal with the Muslim prisoners they have in a manner that shows a lack of humanity and faith? Are the prisoners not under the protection of the king? Have not those who follow Jesus and the prophets been told to do good and act justly, so where are these good actions?”

There are many similarities between the situation of the Muslims in the 8th century Hijri (thirteenth century CE) – Ibn Taymiyya’s time – and in our current times, in that we can see the importance attached to these prisoners and the harsh treatment meted out to them from the time of Ibn Taymiyya, however there is no one crying for the Muslim prisoners today. Where is the displeasure shown at their cases? Where are the demands for them to be given their rights? Where is the call for justice for them and for them to be treated fairly? Where are the prayers to Allah asking for them to be released?

Finally, I ask you, the good people who are taking part in this campaign led by our sister, the lawyer, Mudassar Arani, the lawyer of the brother who was attacked, to improve the situation of the brother who was attacked in the prison and all the other Muslim prisoners to have them relocated to a safe place away from the terror they face from the other prisoners, please do your best to write to them and help them and stand by them even if you think they are wrong. Every person is a sinner and the best sinner is the one who repents.

May the peace and blessing of Allah be upon you.

Faraj Hassan, former detainee

Source: Cage Prisoners